Epiphany: It's message

Welcome 2009

Sunday we celebrate the Feast of the Epiphany. I read this Epiphany message from Father Thomas Rosica of Canada this morning.

Thought I'd post it as my first post of 2009.

Nations Will Come To Your Light

What "stirring" readings we hear in the Epiphany liturgy! Consider the scene from Isaiah's prophecy (60:1-6). Gentiles come from distant places, attracted by the splendor of Jerusalem, bringing gifts and tenderly carrying the sons and daughters of the Holy City! Though darkness may have surrounded the people, the glory of the Lord allows the light to burst forth and shine like a bright new dawn. What a fitting way to describe what we have just celebrated at Christmas!

Matthew's Gospel story of the magi [2:1-12] reveals to us the inevitable struggle that God's manifestation in Christ implies for the world. If we read the story carefully, we realize that far from being a children's tale, it is a tragic adult story. The battle lines are drawn and the forces are being marshaled. A child is born at the same time as a death-dealing power rules. Jesus was a threat to Herod and to them: to the throne of one, to the religious empire of the others.

At home in their distant, foreign lands, the magi had all the comfort of princely living, but something was missing -- they were restless and unsatisfied. They were willing to risk everything to find the reality their vision promised. Unlike the poor shepherds, the magi had to travel a long road; they had to face adversity to reach their goal. The shepherds also knew adversity, and it had prepared them to accept the angels' message. But once they overcame their fright, they simply "crossed over to Bethlehem" to meet the Christ Child.

The magi, on the other hand, had a much more difficult journey to Bethlehem. It was anything but a romantic, sentimental pilgrimage that we often see in our manger scenes! The magi were not just holy visionaries or whimsical religious figures; they were willing to wager their money, their time and their energy, and perhaps even their lives to seek out someone who would bring true peace.

The magi were not completely lost upon their arrival in Jerusalem -- the city did not stop their pilgrimage. In fact, in Jerusalem, they were redirected to Bethlehem. These men of the East, foreigners in every sense of the word, were guided not only by their own wisdom and knowledge of the stars, but were aided by the Hebrew Scriptures that now form the Old Testament. The meaning of this is important -- Christ calls all peoples of all nations, Gentiles as well as Jews, to follow him. We could say that Jerusalem and the Old Testament serve as a new starting point for these Gentile pilgrims on their road to faith in Jesus. The people of the big city, indeed even Herod himself, were instrumental in leading the magi to Christ.

What could this mean for our own pilgrimages to the truth today? More than the obvious fact that the Old Testament must be a central part of our path to Christ, might it not also mean that our own cities, with all of their confusion and ambiguity, might also serve as a starting point for our journey of faith?
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